2 Samuel 14:25

Authorized King James Version

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But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

Original Language Analysis

וּכְאַבְשָׁל֗וֹם as Absalom H53
וּכְאַבְשָׁל֗וֹם as Absalom
Strong's: H53
Word #: 1 of 17
abshalom, a son of david; also (the fuller form) a later israelite
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 2 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
הָיָ֧ה H1961
הָיָ֧ה
Strong's: H1961
Word #: 3 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אִישׁ there was none H376
אִישׁ there was none
Strong's: H376
Word #: 4 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יָפֶ֛ה for his beauty H3303
יָפֶ֛ה for his beauty
Strong's: H3303
Word #: 5 of 17
beautiful (literally or figuratively)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 6 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֖ל But in all Israel H3478
יִשְׂרָאֵ֖ל But in all Israel
Strong's: H3478
Word #: 7 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְהַלֵּ֣ל praised H1984
לְהַלֵּ֣ל praised
Strong's: H1984
Word #: 8 of 17
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
מְאֹ֑ד to be so much H3966
מְאֹ֑ד to be so much
Strong's: H3966
Word #: 9 of 17
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
מִכַּ֤ף from the sole H3709
מִכַּ֤ף from the sole
Strong's: H3709
Word #: 10 of 17
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
רַגְלוֹ֙ of his foot H7272
רַגְלוֹ֙ of his foot
Strong's: H7272
Word #: 11 of 17
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
וְעַ֣ד H5704
וְעַ֣ד
Strong's: H5704
Word #: 12 of 17
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
קָדְקֳד֔וֹ even to the crown of his head H6936
קָדְקֳד֔וֹ even to the crown of his head
Strong's: H6936
Word #: 13 of 17
the crown of the head (as the part most bowed)
לֹא H3808
לֹא
Strong's: H3808
Word #: 14 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
הָ֥יָה H1961
הָ֥יָה
Strong's: H1961
Word #: 15 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ב֖וֹ H0
ב֖וֹ
Strong's: H0
Word #: 16 of 17
מֽוּם׃ there was no blemish H3971
מֽוּם׃ there was no blemish
Strong's: H3971
Word #: 17 of 17
a blemish (physically or morally)

Analysis & Commentary

But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient for genuine restoration. Theological themes include the inadequacy of human reconciliation methods apart from genuine repentance, the danger of manipulation even for apparently good ends, and the necessity of complete rather than partial restoration.

Historical Context

The historical setting of 2 Samuel 14 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding incomplete reconciliation provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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